News

21
May

“Investigators’ Training in Bamako” – January 2021

On January 18, 2021, a training workshop on the socio-economic survey was held at Impact Hub’s premises, ACI 2000 in Bamako. The training began with a few words of welcome and a presentation of the Watigueleya Kêlé project by Dr. Marie Rodet, professor of African History at SOAS and director of the project, followed by the presentation of the participants

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21
May

“Publication of “Essay on Local History by Djiguiba Camara”: disseminating the written history of Guinea from Damaro” – May 2020

Djiguiba Camara, interpreter and chief of the village of Damaro during the colonial period, wrote the history of the region, the empire of Samori Touré and the colonial wars. This important 110-page manuscript is now published by Brill and available free of charge. The text, which is very composite, includes genealogies, foundation myths, the history of relations between the Camara,

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21
May

“The conservation of corn”, Monzona (Mali) – April 2021

At the end of the harvest, the maize is cut. The most beautiful, largest and fullest maize is selected. They are tied up and put on tree branches. During the winter, they are detached and used for cultivation. In the past, white maize was grown, but now it is yellow maize. Yellow maize is richer in vitamins than white maize,

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21
May

“Off-season onion farming in the women’s garden in Bouillagui”, (Mali) – April 2021

The off-season onion farming in the women’s garden in Bouillagui has been partly financed by the Donkosira project and its partners for more than two years.  The women’s association that cultivates this garden consists of about 80 to 90 women and girls. In July, they start to prepare onion seedlings and after a month, these are divided into beds in

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20
May

” Vegetable farming and water problems “, Banzana (Mali) – April 2021

Interview with Famakan Koné “Nowadays, there is no more rain, so our crops are lost. We love farming but if the harvest is not good because of the drought, it is discouraging. Rain is no longer enough, so we grow crops for our daily needs in order to survive the hard times, such as sweet potatoes, banankou, fruit trees and

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20
May

“Educational materials to teach local history in Damaro” – April 2021

Following workshops with delegates Ansoumane Camara and Fatoumata Doumbouya, the Donkosira association produced four educational sheets for classes in the village of Damaro. Previously, the “local history” section was not taught, due to a lack of material available to teachers. From now on, and in agreement with the Rectorate, the sheets “Damaro and its region”, “Samori Touré”, “Fata Kéoulén” and

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20
May

“Vegetable saleswoman at the weekly market of Wassadou”, (Senegal) – May 2021

“For us, this is what can help us, we go to Tamba to sell some goods and on the way back we buy some market garden produce to sell here, especially during Ramadan.  This year we were lucky, they didn’t close the market, otherwise it was a nightmare. It is this activity that allows us to help our husbands who

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20
May

“Bokossoni River in Bossoko”, (Guinea) – April 2021

“This river is called “Bossokôni”, hence the name of the village of Bossokô. But today, one can neither wash clothes nor drink from it. Bossokô is engaged in artisanal gold mining. Despite the negative effect of climate change, the degradation of the environment of Bossokô is due to certain anthropic activities. This river is full of history, which tends to

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20
May

“The infertility of the soil and the cultivation of cotton and millet”, Missirah Tabadiang (Senegal) – April 2021

“Salamalaïkum, Mamadou Djikiné Missira Tabadjan, relay Donkosira. This is our cotton field, which has been here since the first rain. The cotton plants do not grow beyond this size, this is the limit because of the infertility of the soil. As I just explained to you, with this kind of crop when you don’t have a fertile soil, without using

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20
May

“The drying of the river in Mandou “, (Guinea) – April 2021

“My name is Kanibooi Ibrahaima Camara, the elder of Mandou village. We are in the bed of the Farako stream where we practised our rituals, we did not cut wood here, we did not fish, even the children did not dare to enter here because the forest was so dense. This river, which is now drying up, used to have

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